Monday, April 25, 2016

History Revived In Locke

Locke. California
This past Sunday, the Native Sons of the Golden West dedicated a bronze plaque in Locke, in order to honor what they claim to be the history of the town. If you read the wording on the plaque, their information is vague at best, and the last part of it doesn't have anything to do with Locke's early history at all. I contacted the NSGW twice in the past several months and received no response. It wasn't until a Facebook post on the California History group when I was able to speak to another member of the NSGW, and explain to him that the wording they chose was too exclusionary.

In a private message he admitted to me that he agreed Locke was not an exclusively Chinese town, although he didn't explain why his group allowed a plaque with such exclusionary and erroneous information to be erected. Obviously he wasn't the one who researched the history of Locke, so I couldn't really be upset with him personally, but someone out there somewhere who was responsible for making sure of its accuracy really dropped the ball to allow so much misinformation to continue to be perpetuated.

Most people look at those historic landmark plaques and assume that it wouldn't be in a plaque, a permanent fixture meant to last a lifetime if it wasn't true. It appears that most of the people in charge of historical research today, aren't really researching as well as they claim to be, otherwise Locke's complete history would have been made known long ago.  Thankfully there are people such as myself who continue to search for the back stories, the deeper research, and seek out primary sources to find out the whole history of Locke, from its beginnings to the present.

On Saturday, April 23, 2016, a day before the NSGW dedicated their bronze plaque, store owner Martha Esch posted her own plaque or sign you could call it, summarizing a more well rounded history of the town of Lockeport (aka Locke) from its earliest beginnings up to the present day. She asked me to verify certain sources, which I already had in my possession, so I was happy to help her in this effort to revive Locke's true history.

When I first came to Locke several years ago, I had heard the stories that the town had been built by and for the Chinese. I really didn't have any reason to doubt it at first, so I didn't think much of it at the time. I mean, why wouldn't you believe it if everywhere you look that is what is being told, right? It wasn't really until I started researching the town of Ryde, just on the other side of the river to the south, that I started really uncovering more information about the Georgiana Township, that these Delta towns belong and learned of the Locke family. I recognized the last name in story tied to the Ryde Hotel, and decided to check and see if that person, Clay Locke was in any way affiliated with the town of Locke just across the river.

I started doing some research at the library, and after reading some books on the subject, I noticed most of them did not cite their sources, and when they did, the sources were for the most part just books by other authors who cited other books by other authors, instead of using primary sources. So I decided to go back farther, to all the primary and secondary sources I could find. Census records, directories, voting registries, etc., I read all I could find on Locke, spending hundreds of hours of personal research with no intention of publishing it, just for my own curiosity. From the architecture of the town, the people who owned businesses and lived there, legal troubles and scandals in the news, and the history of the Locke family themselves, I searched it all and continued to be amazed at what I found.

As I started digging further and further into the past, I noticed that there were not just Chinese living in Locke from the beginning, there were all sorts of people in the town, and living all over the Locke family property, which was also considered part of Locke. I noticed names of people coming from all walks of life; Americans, European immigrants, Japanese, etc.  It started to bother me as time went on, because it appeared that not only had the Locke family been basically erased from the history of Locke all together, or merely mentioned for a sentence or two in most books, but the other residents of Locke from its early beginnings had been forgotten as well. I realized there was so much more history that went on in that little town of Locke, and for the most part, none of it had been written about before. The question I had was, WHY?

One day, while I was on one of my photography trips to Locke a few years back, I ran into a lady by the name of Martha Esch. She's a very talented painter who owns The Shack, an art gallery on the corner of Levee and Main Streets in Locke. When I first saw her, I noticed she had a painting in her hand, a portrait of a man from the 1800s. When I approached her about her painting, she told me that it was a man named George Locke. I was so happy to hear that someone other than myself knew who George Locke was, and she immediately smiled with joy that I knew who he was, too. We talked for about an hour or so, while she showed me census records and newspaper clippings in her art gallery that I too had copies of at my own home. She was amazed at the research I had done, and we started sharing information.

She told me that she first heard of George Locke when she first moved there several years back. According to Esch, when she asked one of the residents there, Clarence Chu, who George Locke was, he told her that he was Chinese merchant. She did some research on her own and learned quickly that was not true. She then when to search census records and found the same things I did, residents from other ethnic backgrounds living in Locke!  Eventually she approached the board in Locke* and asked them about the fact that a lot of the towns history had been untold, or better yet, told inaccurately, and that was when they began to give her trouble. I guess the people in charge there like the history they have set in stone, and don't want anyone questioning it, even if they have verifiable research to show the accepted history isn't actually completely accurate history.

Esch also claims today that by her questioning the accepted history of the town several years ago, that was one of the major factors in why the L.M.A. chose to give her legal troubles later on. As she states she believes it was primarily because of the board members personal dislike for her that they chose to fight her over the purchase of her building, but that they used their bylaws as the legal excuse to sue her.

(*Note: Martha claims that she questioned the board about the town's history years before she purchased her art gallery in 2011.) 

Back To The History...

Over the years I have supplied Martha with a lot of primary source documents, and she has been more than capable of digging them up on her own as well. Our combined efforts have paved the way for others to become interested in learning the whole history of Locke, California- not the picked apart, exclusive history. I think that preserving an accurate account of our history is one of the most important things we can do for future generations. That is why my blog on Locke is so important to me.

Because of my busy schedule, I am not always posting on this particular blog.  I am regularly working on other projects at the moment with writing for the newspaper, providing historical content to various websites and finishing my latest historical non-fiction book, "Stories of the Forgotten." So, working on my personal blogs continues to end up at the back burner, but I'll try to post as much as I can, when I can.

I hope that whomever reads this blog can see my sincerity to stick to primary source material as much as possible, but I also enjoy mentioning oral histories and various sources
when the time calls for it. I think by using both together we can get a better view of the amazing history of this town.

Let me add this: There is no doubt that the Chinese played an integral part of the history here, but so did all the other residents who lived in Locke. Remember, the Locke you know today is much smaller than what once was long ago. The Locke family owned 490 acres of land and Locke sat at one spot of that land. The boundaries of the town, or "city limits" contained many businesses, structures and residences located in and around the area considered to be "Locke," and census records, voting registries and other primary sources prove this.  This blog is to honor the history of Lockeport (aka Locke).... All of it, which includes all of the people who lived and worked there from its beginnings to the present day, including but not limited to Chinese.

So far I have only focused on the early days, as it will take me a very long time to work my way up to the present. I will enjoy every moment sharing these stories with you all.  --

For now, please enjoy this summary of Lockeport's History (Locke) that was recently posted inside and outside of the Lockeport Grill and Fountain in Locke, California. I was happy to have provided the necessary primary and secondary source documents for this project that was written and posted by Martha Esch.

Here's to reviving history in Locke once again!!

Plaque in front of Lockeport Grill & Fountain


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(wording on plaque at Lockeport Grill & Fountain, Locke, CA)


Lockeport, California

For hundreds of years when the Sacramento Delta was a swamp, nearly the size of Rhode Island, Native Americans inhabited this area. Documented archaeological burial mounds believed to be the remains of the Junizumne Plains Miwok are located in the immediate vicinity. [1]

In 1852, George W. Locke at age 22 was lured by the Gold Rush to California from New Hampshire, becoming a successful Sacramento pioneer merchant and self-described “Capitalist.” He purchased numerous properties including three large Delta swampland parcels with his business partner, Samuel Lavenson. [2]

Much of his Locke Ranch 490 acre parcel became developed. The eastern third was left mostly wild (now Delta Meadows State Park), the northern third was planted with a large pear orchard. The balance included a railroad workers’ permanent encampment and rail switchyard (South Locke today); a Russian settlement of 30 cabins along Locke Slough also were part of the early development and were removed by the California State Parks around the turn of the millennium.[3]Remnants of those foundations still exist today under the ivy.

There were also two huge canneries with dormitories, a fruit packing shed-railyard-shipping wharf (now the Locke Boathouse). A 10 acre global village of 38 two-story shops; gambling houses, lodges, boarding houses, saloons, restaurants, markets, brothels, theaters and opium dens, located on River Road, Main Street and Levee Road. Along Key Street there were about 20 mostly one-story residences, a flour mill, a church, a slaughterhouse and a four acre community garden. [4]

The original settlement of “Lockeport” in the early 1900’s housed the railroad, cannery and shipping wharf workers. An early photo showing a dozen ramshackle houses on stilts built along Sacramento River[5] may have existed before the levee roads along the river were raised an additional 10’ around WWI.

The Locke Boarding House was said to have been constructed as early as 1910 [6], while the Levee Road buildings were built in 1912 and 1913[7]. In 1915, The Sacramento Union newspaper referenced the George W. Locke Packing House, stating that there were employees living in dormitories[8] of the Locke Ranch, three months before the Walnut Grove fire on October 7, 1915. Members of the Locke family also lived on the property including Clay B. Locke and his wife, Alice.

Most of the buildings and houses you see today on Main and Key Streets were built between 1916 and 1926.[9] The National Register for Historic Places reports that Caucasian carpenters built the structures in town. The architectural style of the different buildings found in Locke has been described as “riverfront woodcutter’s gothic commercial” and “false front commercial,” a rural vernacular found in most Gold Rush towns. [10]  A half dozen structures have individually burned down or collapsed under their own weight. 

The town’s name was shortened to “Locke” between 1916 and 1920.  From 1916 to 1963 Locke had its own Post Office. Clay B. Locke was the official Post Master in 1916. [11] George Carlton was the town’s Constable.[12]  The California Voting Registries, Newspapers and Census records mention Locke and Lockeport simultaneously over the years with a diverse population of residents; including Americans, Europeans, Portuguese, Chinese and Japanese immigrants. [13]

By the 1920s there were even more residents which included Italians and East Indian families.[14] The 1930 U.S. Census lists approximately 550 Locke residents: 37% Chinese residents, while the other 63% were non-Chinese, with over 23 different countries of origin.[15] The 550 residents that were listed included workers living in the two separate settlements along the Locke Slough, the railyard (Locke south), dormitory cannery housing, and the George Locke Ranch.      

One of Locke’s two canneries, the Libby, McNeill & Libby facility was located (0.7) miles north of Main Street. Numerous publications as early as 1916, note their address being located in “Locke, California.”[16] Besides the canneries, the shipping wharf, railyard and George Locke & Son packing house employed and housed immigrants from all over the world.

Locke remained a gem among the Delta, with a wide array of ethnicities living together: Americans, Russians, Spaniards, Chinese, Japanese, Portuguese, Mexican, Italian, French, Irish, Scottish, Armenian, Turkish and more.  All of Locke’s residents of diverse backgrounds provided patronage and a lively atmosphere to Locke’s restaurants, gambling houses, opium dens, brothels and saloons. 

There were many illicit businesses that were located in Locke according to legal affidavits and newspaper headlines of the time. The brothels were run by Caucasians[17], and the gambling halls and opium dens were run mainly by Chinese. [18] The Sacramento Bee stated that Locke was once considered the Monte Carlo of the Delta.[19] It was the only place where Caucasians could come and gamble freely without worry of the law. No other area in the Delta had that sort of freedom for gambling. [20]

Today’s population of Locke numbers about 160 including: 60 in town, 70 in Locke South, 10 in the Locke Boathouse Marina, 5 on the Locke Ranch, and 15 in camps along the Railroad Cut, Locke Slough and Snodgrass Slough.

Locke’s rustic leaning buildings, narrow Main Street, beautiful river setting and colorful history attract artists, painters, photographers, writers and musicians to visit and live here.
(Plaque written by Martha Esch, Copyright June 2016, document citation verification by J’aime Rubio~)




[1] Federal Register/Volume 80, No. 25, (Locke mound #1 and 2 CA-SAC-47; CA-SAC-76); Bennyhoff, James A. 1977. Ethnogeography of the Plains Miwok. Center for Archaeological Research at Davis Publication Number 5. University of California at Davis.
[2] History of the State of California and Biographical Record of the Sacramento Valley, California – by Professor J.M. Guinn, A.M., Page 668
[3] Sacramento River Delta Historic Society newsletter Vol. 31 #1 pg 3,.June 2011 by Kathleen Graham Hutchinson; J. Mello witness
[4] Sacramento County Planning Dept. 1968 aerial photo, J. Polenske
[5] Glass negative of town of Locke along levee of Sacramento River, ca. 1880's?sCalifornia photos from the Ted Wurm collection, BANC PIC 1994.005--PIC, The Bancroft Library, University of California, Berkeley.  
[6] NCCSAH, April 2009
[7] Sacramento County Assessor
[8] Sacramento Union, July 27, 1915.
[9] Sacramento County Assessor
[10] NRHP, Form 10-900, OMB No. 1024-0018, page 4
[11] U.S. Appointment of U.S. Postmasters, October 13, 1916, Clay B. Locke for Locke, Sacramento County.
[12] Sac Bee 1919; California Voting Registry (1920-1922).
[13] California Voting Registries, 1916-1918, 1920-1922, 1926; 1920 Federal Census.
[14] 1920 Federal Census
[15] 1930 Federal Census
[16]Western Canner & Packer, Volume 8, 1916.
[17] Sac Union Newspaper, September 12, 1919, April 5, 1919
[18] Sac Union Newspaper, March 8, 1920; November 5, 1922
[19] Sacramento Bee, October 1, 1919
[20] Sacramento Bee, 1919 & 1920 (various)

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(Copyright 2016; J'aime Rubio, www.jaimerubiowriter.com) 

Saturday, April 2, 2016

Libby, McNeill & Libby Cannery, Locke

Circa 1926, Libby Factory
At one time Locke was just a fragment of a 490 acre parcel owned by George W. Locke. This estate contained the Locke family orchard, the Locke family house, a barn, their G.W. Locke & Son packing house, and as newspapers note: dormitories for their workers at the packing house. A large span of land behind Locke and north of the property near the slough was also part of the Locke estate.

The town of Lockeport, as it was originally named (a.k.a. Locke) has been around for a very long time. There are records that show the G.W. Locke & Son company shipping their pears and asparagus from the wharf at the river, dated in the early 1900's.

By 1906, the Southern Pacific Railroad constructed a wharf and warehouse for their railroad, which brought working men to this beautiful Delta area. Around 1910, it appears that the building known today as the Locke Boarding House was constructed, more than likely to board railroad workers who needed rest before going back to work on the rail lines, or perhaps it was used as the "dormitories" mentioned in the Sacramento Union (July 27, 1915) that housed some of the workers for G.W. Locke & Son.

By 1912, George Locke allowed three Chinese merchants to establish businesses near the wharf to cater to the railroad workers, and by the end of 1915, when the Walnut Grove fire destroyed the section that housed Japanese and Chinese, the Locke family agreed to allow Lockeport to be built up even more.

By 1916, not only was the new cannery opened, but because it created hundreds of new jobs, it brought people into the Delta from all over the country (and immigrants from all over the world). voting registries and directories from 1916-1918, list various residents of Locke including:

George Carlton, Proprietor; Gan Moon Chew, Merchant; John A Henning, Clerk; James Hunter, Wharfinger; Chun Kam, Salesman; Chin King, Merchant; Alice & Clay Locke, Farmer; Lloyd Locke, Farmer; Martin Malley, Laborer; Grace Melbourne, Housewife; Mat Reese, Laborer; John Rhine, Laborer;  Francis Riley, Drayman; William Turner, Bridge Tender; Wong Fin Yuen, Bookkeeper.


The Start Of The Cannery

The Libby, McNeill, Libby Cannery first opened on April 2, 1916. This was around the same time that the further construction to Locke was underway. Remember, the fire in Walnut Grove happened only about 6 months earlier, in October of 1915. This cannery, which records indicate their address was in "Locke", was approximately a mile north of where the "historic district" stands today. Sadly, the cannery no longer exists.

One thing people today do not understand is that early on Locke was considered larger than what it is considered to be today.  In fact, back behind the historic district near the slough, there was once a village of about 29 dwellings where Russian families lived. Some of those families worked at the Libby factory, while others made their living as fishermen or working for the railroad. That area was still considered a part of Locke, and those residents are accounted in Census records as being residents of Locke.

When the Locke estate was sold in the 1970s, it was sold in its entirety of 490 acres because that is what it consisted of.  Sometime in the last 20 years or so, the area now known as the Delta Meadows State Park was sold to the Department of Parks & Recreation agency and those Russian families dwellings were demolished. In 2004, more of the original Locke estate was broken up and 10 acres of the town was sold to the Sacramento Housing & Redevelopment Agency, where they proceeded to sell individual to individual homeowners and businesses.

As you can see, the boundaries of Locke  (originally Lockeport) were much larger in its beginnings than the tiny section that is outlined on the maps today. Census records and directories of earlier times show that the residents living within those larger boundaries of George Locke's property and around it, were in fact all "residents of Locke."




(Copyright 2016- J'aime Rubio www.jaimerubiowriter.com)

Sources:
Western Canner & Packer, Vol. 8
Various periodicals, 1916-1920
Voting Registries, 1916-1918
Sacramento Directory, 1916

1930 Census Shows Diversity

1930 Census, Locke, CA
The 1930 Census records shows there were 550 residents living in Locke at the time. Out of those 550 people, there consisted 136 separate "households".  Most of the residents at the time were Spanish, Portuguese, Russian, Chinese, American, Italian, along with Swedish, German, Japanese, Filipino, Mexican, Turkish, Armenian and various others.

Here are the surnames of those households: Carlton, Gay, Chan, Chung, Lom, Lewis,Chun, Ah,Mar, Chan, Tai, Ching, Jang, Low, Lemma,Chan Lin, Chans,Lee, Leong, Chan, Baker, Way, Benedix, Locke, Bard, Owyang, Sing, Chan, Yuen, Chan, Cheung, Lee, Chan,Chan, Kim, Chan, Witt, Chan, Chan, Chan, Law, Chong, Owyang, Lend, Foringer, Modick, Fadan, Muller, Reistetter, Kuramoto, Ross, Corpuz, Delacruz, Castillian, Yurasaki, Jacob, Dauegtost, Lederma, Perry, Rodriguez, Marino, Garcia, Stickel, Hehr, Lowrence, Brum, Herzig, Ledesma, Gonsalves, Bautista, Goureia, White, Jenkins, Nolte, Hollenstein, Caster, Gonsalves, Bentz, Chin, Schiling, Myer, Coleman, Stickel, Lindauer, Lenhart, Fuhsman, O'Donnell, Castellanos, Nelson, Radke, Aman, Espigaras,Gil,Guigni, Richina, Ruiz, Zbitnoff, Lyada, Fueranten, Ortega, Espiche, Luengo, Arigliano, Cafiero, Miller, Price, Kennedy, Kennedy, Cucciare, Casado, Petarine, Leslie, Arana, Chiccheng, Martin, Hanlan, Emodan, Gil, Novarro, Lopez, Lopez, Pegus, Romero, Rubiales, Silva, Navarro, Simonich, Lawrence, Miller, Fries, Moreno, Wardwell, Paredes, Salido and Garcia. (U.S. Census Records, 1930, Town of Locke)  


( ** note: the underlined names are Non-Chinese residents in Locke)

Also, according to the 1930 Census—


There were:  10 Chinese businesses, 3 Caucasian businesses, 1 Portuguese business, and 2 Japanese businesses running in Locke as of 1930:


Chinese: (3) General Stores (1) Cigar Stand (1) Pool Room (1) Dentist (1) Butcher Shop (1) Barber Shop (1) Restaurant (1) Rooming House


Caucasian: (1) Rooming House (1) Saloon (refreshment parlor) (1)Mechanic Shop


Portuguese: (1) Restaurant


Japanese: (1) Rooming House (1) Restaurant


I am still working on a spreadsheet for 1930's census, but I estimate that about 37% of Locke’s residents in 1930 were of Chinese ancestry (Chinese immigrants and Chinese-American born citizens). The other 63 % consisted of non-Chinese immigrants, children of non-Chinese immigrants born in the U.S. and Americans (Caucasian).  Even in 1930, Locke was a multi-cultural town, full of a wide variety of people from virtually every ethnic background. 


(Copyright 2016, J'aime Rubio www.jaimerubiowriter.com)

Sources:
U.S. Census Records, 1930, Town of Locke

Monday, March 28, 2016

A Town Founded By Chinese, or Not?

A Town Founded by Chinese or Not? 

So when exactly did the Chinese come to Locke? Well, interestingly enough, the story changes over the years depending on who you talk to. In James Motlow's book "Bitter Melon," Ping Lee, son of Lee Bing, claimed that the Chinese built Locke in 1914, after the great fire in Walnut Grove that destroyed all of its Chinatown (pages 32-34).

In articles all over the Internet, websites and even some books, the fire allegedly took place in 1914, 1915 or even 1916.

In August of 2015,  I was contacted by Mr. Motlow after I had been quoted in the Central Valley Business Times, backing up Martha Esch's claims that Locke was not exclusively a Chinese town, and that many other people of various backgrounds called the town home over the years. After asking Mr. Motlow about the rampant discrepancies online in dates of the Walnut Grove fire time frame, he graciously emailed me a few copies of the old newspapers of the time that finally puts this question to rest!  Sure enough, the date of the Walnut Grove fire occurred on October 7, 1915 as stated in the Sacramento Bee and Sacramento Union archives.

How  Did The Fire Start? 

"$100,000 FIRE WIPES OUT CHINATOWN"- 
Walnut Grove-  Fire which started, according to the best information, through the introduction of a lighted cigarette into a cleaning establishment, wiped out Walnut Grove's Chinatown today with a loss of $100,000 and only the shifting of the wind late in the afternoon saved the remainder of the town from destruction. At 5 o'clock the flames were under control, but were still burning in places.

When the fire first started water was thrown on the gasoline and the flames immediately spread all over the shop. Twelve hundred dollars were stolen from one of the big establishments in Chinatown, and practically the whole available force from the Sheriff's office has been called to Walnut Grove. The deputies besides endeavoring to catch the thieves, will prevent any possible disorder.


The fire broke out in the Oriental quarter just before noon, and although every effort was made to save the Chinese homes and stores, the wind swept everything before it. Although Alex Brown's two fire boats were called into commission and worked heroically to stem the blaze, the north wind forced back the fire fighters. Chinatown fell before the assault, and the saloon of Bob Rhodes followed.


Then the fire boats received unexpected aid from an unexpected quarter. The wind shifted, and turned the blaze back on itself. As a result the streams of water from the fire boats were sufficient to down the flames. The loss was practically confined to the Oriental section of Walnut Grove. The hotel, store, bridge and the residences of the Americans are standing unhurt.

Dye brothers own most of the property on which Chinatown stood. It is not known how much Insurance they carried or whether they or the Chinese intend to rebuild."---  October 8, 1915

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"WALNUT GROVE ORIENTAL SECTION TO BE REBUILT"
Destruction of Chinatown resulted in $100,000 loss- Dye Estate and Alexander Brown heaviest losers- Modern Buildings will replace 85 structures consumed in flames-

Walnut Grove (Sacramento County) October 8- The destruction of Walnut Grove's Chinatown by fire yesterday afternoon resulted in a loss of approximately $100,000. It was stated today little insurance was carried.  The biggest losses were sustained by the Dye estate and Alexander Brown, the former's being about $24,000 and the latter's about $10,000. Eighty-five houses and stores were consumed by the flames, in addition to several barns and smaller structures. Rebuilding will start at once, it has been announced and the new buildings will be fully modern.

Started From Oil Stove- The blaze started in a Japanese woman's house near the river. She was cooking fish on an oil stove. she left the room for a few moments, and when she returned the room was a mass of flames. The fire spread rapidly, and was carried almost to the heart of the business section..... It was reported that ashes fell in Woodbridge, seventeen  miles away.  The town was saved by streams of water from fire boats, after a bad wind had veered."--- Sacramento Bee, 10/8/1915

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When the argument comes up about who started Locke, and who it "belonged to," you will always find that books and articles state the town belonged to the Chinese but that because they couldn't officially "own" property that is why they didn't own their homes in Locke. Yes, there were laws in effect back then excluding mainly Japanese, and Chinese from owning land, this was no different than how things were in Walnut Grove, where many of the Chinese and Japanese had been living prior to moving to Locke.

Still the fact remains that there is no conclusive evidence to show that had the property been available, that the Locke family would have ever sold it to anyone, Chinese or non-Chinese. In fact, in an oral interview transcribed and readily available to the public, Connie King admitted that she had approached the Locke family, long after the laws preventing the Chinese from owning property were overturned, wanting to buy her home, and that they refused to sell. The fact was that Locke belonged to the Locke family and the family intended to keep the property, the estate, together. They never had any intention to sell.

Another issue I have with this whole "exclusively Chinese" story is that there is documented evidence that shows there were other people (non-Chinese) living in Locke around the same time that it was claimed to be "founded by and exclusively for the Chinese."  There are also records showing many Chinese immigrants were claiming to have been born in the U.S. (by way of fake papers) which allowed many of them the ability to own land and businesses regardless of their national status. One of those being Lee Bing.

In the book "Bitter Melon" by Jeff Gillenkirk and James Motlow, the authors interviewed Ping Lee, the son of Lee Bing** (early resident of Locke),  who claimed that his father had four or five ranches* and that he "bought a lot of land" because, as it reads, "That law [ about Chinese not owning land] was pretty flexible."-- pg 34.  

So, did the Chinese exclusively start the town of Locke (Lockeport)? According to the documents and records I have found, I would have to say "no."  I believe the Chinese played a big part in helping the town grow, but to say that they solely founded the town, I would have to disagree. I believe that over the years, as time went on the town's population might have became primarily Chinese, but that from 1915 up until the 1930's there were lots of non-Chinese residents living in the boundaries of Locke. So that means there were all sorts of people living in Locke in its early years.

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*old parcel maps of the Delta also show  Lee Bing's name as owning a section of land on the other side of the river in Walnut Grove near Ryde. In fact, he is listed in several directories as also living in Walnut Grove and is listed as a registered voter, too.

**The 1900 Census shows Lee Bing working as a "servant" for Alex Brown (of Walnut Grove). His records on the Census and following Census records have him listed as being born in California with Chinese born parents although that is not accurate, as he immigrated to the U.S. in 1893 -according to Ping Lee's interview.


(Copyright 2015- J'aime Rubio, www.jaimerubiowriter.com)


Who Approached George Locke First?

Who's Idea Was It? 

Who thought of moving to Locke first? The answers may surprise you. You see, there is an alternate story that has been circulated and even published over the years, stating that the Japanese were actually the first to think of moving to Locke as a group. Originally, a large amount of Japanese were also living in Walnut Grove's Chinatown. After the fire they were displaced, and no longer wanting to be associated with the Chinese, they approached George G. Locke about moving to his land first.

According to Eiichiro Azuma, the curator at the Japanese American National Museum in Los Angeles, his published work,"Interethnic Conflict under Racial Subordination: Japanese Immigrants and Their Neighbors in Walnut Grove, California, 1908-1941" the story is clearly presented.

Azuma cites sources documenting that after the fire in Walnut Grove, the Japanese immigrants wanted to disassociate themselves from the Chinese all together. Despite what many may assume, the two cultures were very much different and did not get along. After the fire the Japanese wished to rebuild, but this time they wanted a Japantown. Unfortunately the Japanese were divided. Some wanted to rebuild on the Dye brothers' land in Walnut Grove, while others eyed the property of George Locke. Cited sources used by Azuma state that "George Locke demanded $20,000 from the Japanese for the construction of a new living quarter. If they agreed on it, he promised to provide a maximum of $10,000."  The Japanese are the only ones to provide such evidence, and the dates coincide with the Walnut Grove fire, as it was only about a week after the fire that this is mentioned in various papers at the time. The Chinese have not provided any written documentation that the idea to move to Locke was their own. (Japanese Association of Walnut Grove, “Kawashimo Nihonjinkai Kiroku,” October 15, 1915 in JARP; and Nichibei Shimbun, October 18, 1915.) 

According to Azuma, once the Chinese heard that the Japanese were planning to move to George Locke's land, they quickly approached George Locke and "hastily signed lease contracts on the most convenient lots on Locke's land."*  There was a personal issue between both groups, one having complaints against the other. The Japanese thought of the Chinese as greedy and "menacing", who lived in filthy conditions and made their money by promoting undesirable practices (ex; gambling halls.)

Likewise, the Chinese thought the Japanese to be vulgar and would not let their children play with Japanese children at school. The opinion of the Japanese people was that the Chinese were "conspiring" against them at all times. From pushing the Japanese farm workers out (who were working the agricultural areas of the Delta since the early 1900's), to quickly flooding into the town of Locke, the animosity between the two groups didn't end there.

There were some Japanese that chose to stay in Locke, despite the high population of Chinese who moved there from Walnut Grove. For one, a Mr. Wakayama opened a barber shop in Locke after being displaced in the Walnut Grove fire.  For this choice he was "excommunicated" by his people, and a letter was sent to his home village in Japan, to shame his family for his "misdeeds." After several years, he was able to clear his name by writing a letter of apology to the Walnut Grove Japanese Association. Wakayama was not the only non-Chinese resident in Locke, though, there were many others.

(*there has been no written documentation presented proving the Chinese signed lease agreements with G. Locke, although the story has been orally passed down.)

(Copyright 2015- J'aime Rubio)
--originally posted on October 5, 2015 (Dreaming Casually)

The Structures In Locke -- Western All The Way

False Front Architecture,  American-Western Design
If you visit the Delta town known as Locke, you will notice one thing, it looks exactly like any other ghost town found in the west. The only difference now is that there has been signs put up over the years with Chinese writing or designs decorating the exteriors of the buildings.

The town of Locke was built on the Locke family's land, by Caucasian contracters and carpenters, although many Chinese did live and operate businesses there.

The National Registry for Historic Places file for Locke stated "the buildings were mostly erected by Caucasian contractors along conventional lines typical of the region." One of the carpenters who helped construct the buildings in Locke was Cleveland Hill, a native of North Carolina.

Did you know that the architecture used for the majority of the buildings in Locke consist of the false front design? Yes. In fact, this design was one of the most popular styles found in your typical ghost town.   "From the Canadian to the Mexican borders, hardly any commercial building-store, saloon or livery stable- was built differently after lumber came to hand. The false front appears to have been, more than anything else, a product of unabashed braggadocio, a desire to appear substantial and imposing. Since this medacious facade- which perhaps included a massive cornice overhanging frankly phony windows- hoodwinked nobody, it was a nearly useless conceit. Nevertheless, the facade did frequently serve as a sort of billboard where the proprietor could blazon forth his business title and advertise his wares."--- The Old West: Townsmen, 1975.

(Copyright 2016- J'aime Rubio, www.jaimerubiowriter.com)



Wednesday, March 2, 2016

Life for the Kuramoto's

Locke Boarding House
The Locke Boarding House which sits at the corner of Locke Road and Main Street, in Locke, predates the other structures in town by at least a couple of years. According to the NCCSAH the structure was more than likely constructed in early 1910; However, the State Parks Department's website clearly points out that this structure was actually built in 1909, meaning it predates all the buildings in Locke. 

It's been thought that the earliest use was as a lodging structure for laborers, more than likely accommodating the Southern Pacific workers, and the workers at the G.W. Locke packing shed on the same property nearby. So far, not a lot of information in regards to who ran the boarding house prior 1921 has surfaced besides a few newspaper articles dating back to 1915, that mention "dormitories" on the Locke property that were used for their workers at the packing shed. The first family we are certain that ran it as a true boarding house, with rooms for rent,  was the Kuramoto family.

Almost all mentions of this building include that the house has not been associated with Chinese residents of Locke. 
The boarders typically were Caucasian or Japanese, with occasional Filipinos and Indians (Hindu).  According to Peter Cowan, whose father ran a trucking yard in South Locke in the 1950's, many of this building's transient residents were Oklahoma truckers who worked for his father. Peter Cowan said that he also lived in this same boarding house for awhile. Mr. Cowan owns a large portion of South Locke still today (2016), which was part of the Union Oil Company Railyard in the early 1900's, then a few decades later became his father's trucking yard.

The Beginning of Sam's Rooms

Sukiei Kuramoto, Nobu Kuramoto, their daughters Matsue, Kikue and son Eimi came to the United States and the family eventually ended up in  Locke around 1921, when they bought the boarding house, naming it Sam's Rooms. According to interviews with Sam Kuramoto, he claimed that his father loved the name Sam, and that later when he was born in 1928, that is why his father also called him Sam. They also had another daughter, Haruko who was 7 years older than Sam.

The Kuramoto's lived in the downstairs of the boarding house, on the backside of the structure, while the upstairs had the rooms for rent. While maintaining the boarding house, the Kuramoto's also worked in the agricultural field, traveling to Lodi and Stockton to pick grapes and strawberries, or packing asparagus and pears in the packing sheds nearby. At times the family would be gone all week, so the younger children were at home and learned quickly to run the boarding house if needed, while their parents were gone. In interviews Sam Kuramoto claimed that his mother didn't believe in locking the doors to their home, so many times they would come home to find that their furniture or belongings had been stolen. They blamed it on the Chinese residents.

(There was an animosity between the Japanese and Chinese in Locke, which stemmed from various reasons which I will go into further detail in an upcoming blog post.)

By 1936, the patriarch of the Kuramoto family, Sukiei died, leaving Nobu a widow, with children to raise by herself. She continued to run the boarding house by herself, and managed to work in the fields picking fruit and vegetables to make ends meet. Working as a single mother, during the Great Depression, Nobu still had time to maintain a beautiful garden just behind the house, on the east side. There she grew vegetables with beautiful flowers surrounding it.
 

By the time that the bombing of Pearl Harbor took place, there were rumors that the Japanese might be sent away to camps. According to the interview with Sam Kuramoto for the States Parks, he states that his mother panicked about this, and took everything she owned anyway related to Japan and burned it. She had taught her children they were born in America, and to be proud to be American, so it was apparent that she wanted to prove her loyalty to the country they were living in.


Unfortunately, when the time came in April 1942, the Kuramoto's were forced out of their home and sent to a detainment facility in Turlock. They would spend about three months there, before being sent to the Gila River facility in Arizona.

Gila River Camp

Located 36 miles southeast of Phoenix, sits the ruins of what once was the Gila River War Relocation Center, which once held over 13,000 Japanese-Americans.  Consisting of two separate camps, Butte Camp and Canal Camp, the internment facilities were originally built to house only 10,000 at full capacity.  Despite strict objections from the Gila River Tribe, the site was still used and the camp was constructed over a short two months, and opened on July 20, 1942.

Internees, as they were called, were brought in from as far as the Northern California Delta region, as well as the Central Valley area near Fresno and as far South as Los Angeles. Approximately, two thousand internees from an internment camp in Arkansas were also brought in to add to the population at Gila River. Although it was considered one of the least oppressive camps of its kind, due to the fact they only had one watchtower and the barbed-wire fences didn’t last, it was in no way what you could call “comfortable” living.

Butte Camp had a little over 800 buildings, while Canal Camp had approximately 400. Among the facilities on site were administration buildings, a hospital, living quarters or barracks, mess halls, laundry houses, warehouses, police offices, latrine and shower houses, churches, school houses as well as other buildings to maintain the camp. Shower rooms consisted of a room with a dozen shower heads or so, in a community shower atmosphere. The latrine rooms were just rooms consisting of toilets without stalls or separating areas for individuals. Some living barracks were divided by blankets and sheets or tarps used as makeshift walls that separated one living area from the next.  The term “shikata ga nai”, translated as “it cannot be helped,” was used often to summarize the Japanese internee’s feelings of helplessness in their living conditions.

The Kuramoto's spent 3 years at Gila River until they were able to move to Minnesota to join Nobu's oldest daughter, who had been released and given a job. The family remained in Minnesota until 1949, when Sam joined the Army. They never did return to their home in Locke, although he later recalled driving by on one of their visits to the delta region many years later. 

It is hard to imagine being ripped from your own home and taken to a strange place, and having no certainty of what lay ahead. One can only speculate how difficult it must have been for Nobu to be strong for her family during such a trying time.  It is said that when the Kuramoto's were sent to the internment camps, their neighbor Jack Ross (who lived in the house just north of them) took over the boarding house for them. He also ran the gas station and auto mechanic shop in Locke. Now this building is owned by the Department of Parks & Recreation and is used as a museum. 

Whenever I visit Locke, the boarding house is usually the first place I visit. Now, every time I see it, I will be reminded of the lovely family that made this house a home, and the sad struggle this family faced during such trying times.

(Copyright 2016- J'aime Rubio www.jaimerubiowriter.com) 

Sources: 
Sac Union, July 1915
1930 Census Records,
Family Search
Public Records,
NCCSAH newsletter, 2009
Transcribed Interview of Sam Kuramoto by Dr. Ettinger, Oral History Project (DPR)
Interview with Martha Esch (about Peter Cowan)
United State Japanese Americans Relocated During WWII, 1942-1946 database
Photos: Locke Boarding House, J. Rubio (Copyright 2015)
Gila River Camp - National Archives; photographer Hikaru Iwasaki (1945)